Tag Archives: pain

14May/16
Pain distraction

Kids know about pain distraction

Pain distractionI overheard an interesting conversation this week that demonstrated kids know about pain distraction.

Driving my kids to swimming, my eldest daughter was giving us an update on her wobbly tooth and the fact that it hurt. She was concerned that it maybe too painful to go swimming. My youngest daughter, 6 years, then piped up with an insightful suggestion: don’t worry about your tooth because when you are in the cold water you will forget about it’.

To me, as a pain-head (a term sometimes used to describe someone who is obsessively interested in pain and what it is), this was fascinating. Life in action, a natural comment based on some experience that my youngest must have had at some point, or at least heard about. I would think the former is more likely as the message surely stuck with her to the extent that her model of the world in relation to safety-threat has been updated to consider distraction as a way of changing pain and reducing the threat value — pain is a lived experience, compelling action in the face of a prediction of a perceived threat based on the hypothesised causes of the sensory information in relation to prior experience.

RS

10May/16
Pat Wall Lecture 2016 | British Pain Society ASM

Pat Wall Lecture 2016

Pat Wall Lecture 2016 | British Pain Society ASM Listening to Professor Stephen Hunt give the Pat Wall lecture 2016 this morning at The Pain Society ASM evoked a number of thoughts. The meat of the talk addressed recent molecular experiments that could provide new forms of treatment; very much a mechanism-based approach to modifying peripheral and central adaptations (sensitisation) — of course the two are not exclusive, instead being part of a spectrum of changes in respect of an initial insult (usually), and in those vulnerable, a state of persistency ensues. Whilst fascinating and relevant of course, it was the references to Pat Wall that really interested me due to the insights that still hold true.

I was struck by Professor Hunt’s point that many do not consider pain to be a need state. A need state that is a conscious means of motivating action that is the thin slice atop biology in the dark that prepares and operates the healing process, most of which is unbeknownst to us — we feel pain, note swelling and the feel of swelling as it occupies space, changes in the way we move, feel and think. The notion of pain being a need state has been a big part of my thinking over the years, and to me it would seem strange not to consider pain this way. Having been educated by Dr Mick Thacker, who spent a great deal of time with Pat Wall, it is no surprise that these messages have been handed down.

Everyone has examples of the unreliable relationship between injury and pain if they stop and think for a minute. Often quoted are phantom limb pains, paper cuts and battlefield wounds to illustrate the enormous variance. The tissues themselves simply do not explain pain. So what does explain pain? The meaning, the context and ultimately the level of perception of threat (predicted top-down): more threat = more pain, which is why it usually hurts more when you don’t understand your pain and worry about it! And why pain feels better when you, the person feels better. Again it was Pat Wall who provoked this realisation.

It is always valuable to go back to the original lectures and writings as they remain so relevant. We desperately need to address pain globally, it is the reason for so much suffering. New questions to provoke new thinking and research will add to the already gathering hope, steering society towards a modern understanding of pain: what is pain? What is it’s purpose? Knowing that it changes and taking action to enact that change. The coming together of philosophy and neuroscience is really helping us to see pain in a different light, explaining it to patients so they can understand how they have got from A to B and then how to coach themselves to overcome their suffering.

09May/16
GB: Get Better

Get better

GB: Get Better

GB: Get Better

Regular readers will know that I firmly believe in getting better when it comes to pain and persisting pain. This should be our aim with each person. This thinking also needs to underpin research, policy making and clinical decision making across the board.

Recently I was asked to speak at an event that considered the question ‘how do tendons get better’, and my area of focus was the brain and pain. More on this shortly, but it was a pertinent question because for some time I have been pondering why people do get better (from persistent pain), what does getting better actually mean and who gets better?

To answer these questions experientially, I thought through many cases that I have seen to identify the common features. Not especially scientific, but a start point. People getting better meant that they would report that they felt more like themselves. A common phrase that we use, ‘I don’t feel myself today’, tells the world that all is not well, and equally saying ‘I feel myself again’ reports that what is happening in my world is what I expect to happen; a match up in other words. And who are these people who get better from a persisting pain state in the face of messages from society that chronic pain is here to stay and needs to be managed or coped with?

In short, these are people who take on board the true messages about pain and what it really is based on our modern understanding. Not only do they listen and put in into perspective within their lives, but they use the new information as working knowledge to be applied consistently, challenging previous thinking to drive new actions that are congruent with being healthy. With this working knowldge, moment by moment they are able to make clear decisions and groove new habits, pointing themselves via their perceptions and actions towards their desired outcome, as defined by themselves at the outset.

Everyone has experienced success in one or more arenas of their life, whether at home, at school, in work or playing sport. This success is achieved by focusing upon the desired outcome and then taking every opportunity to get there, even if things go wrong along the way. Distracting (unhelpful) thoughts and unforseen events are dealt with as learning experiences, and soon enough the person is back on the path towards their vision of success. Take a moment to recall a success and note how you did it. What strengths did you use? How could you bring them into this arena? The people that use their strengths and focus on their vision consistently, get better.

The tendon debate resulted in agreement that people needed to understand their problem and pain as a foundation from which different strategies could be used. The strategies chosen for the individual must reflect their needs and desired outcomes. I was asked if brain and pain could explain why a tendon gets better, and I argued that we are more than a brain, and in fact the construct of self is made up of a number of facets: my physical presence, how I experience that presence, the story I tell myself about me, the sense of the environment in which I reside in this moment, my past (perhaps unreliably retold to me by me) and my anticipation to name but a few. It is the person who gets better and not the tendon or the back or anywhere else in the body, because we are that body as much as we are the mind (the mind does not just exist in the head or brain, instead we are our mind, often using our body to think — embodied cognition). We are necessarily all of these things together: body-brain-mind-environment.

The overaching aim must be that the person gets better as defined by themselves as only they know what it is like to be better. And when the person is better, they feel themselves again, which in terms of pain emerging from me (felt in a body area), it exists less and less in the thin slice of awareness that is consciouness — most we are unaware of; externally and internally (the biology in the dark). When we are better, we don’t think so much, if at all, about our body until we have an itch or have sat too long and become uncomfortable. Then we scratch or move and resume a state of non-body awareness, just focusing on what it is that we need to in that moment.

Pain Coach Programme to get better: t. 07518 445493Get better

 

03Apr/16

Knowing about your condition

Knowing about your condition can be a double edged sword, as illustrated by Ian Jack in @guardian yesterday — read here. Jack describes his experience of anosmia, the loss of the sense of smell. However, he goes on to describe how reading an article about anosmia made him consider ‘that I was in fact a member of a disabled and neglected group’, which he was ‘happier not to think about’.

The piece raises a number of important issues. Firstly that losing one of our five senses has an impact on our ability to predict the world and hence our lived experience, secondly that this impact can be underestimated by the individual in some cases and by society looking in, and thirdly that knowledge about a problem does not always help per se. Everyday people are learning that they have a condition, generally more accurately from a diagnostician and more precariously via the Internet. The latter is of course quite able to ‘diagnose’ in response to a list of words (symptoms) but the danger is that the list of possibilities still require adjudication, and it is the same person choosing an answer. It is a little like your doctor giving you a list of conditions to choose from when you tell him your symptoms, and you then choose the most sinister. Oh yes, and the computer, device, phone etc. does not examine you or try to understand you as an individual.

I write and speak regularly on the fact that people need to understand their pain in order to know that they can overcome their pain, with an emphasis on both the quality of the explanation (teaching – learning scenario) and the context in which the information is delivered. Reading an article as did Ian Jack, or finding some information online, or someone else sharing their experiences must all be put into context. These are other people’s stories and not yours is the first point, so extrapolating to your unique story has its dangers unless you have someone to clarify and provide perspective — that’s my job. Spending time giving meaning to the person’s story is important, identifying the key points and explaining what can happen in order to arrive at the present moment. Nothing happens in isolation because we have had a prior experience to flavour this one. Looking back, however, can be done in an objective way, recognising the limits of the reliability of our memory, yet it is the question ‘what do I think and do now?’ that is important.

A common scenario in modern healthcare is the interpretation of the scan result for musculoskeletal pain. Back pain for example, frequently leads to an MRI scan to look for a structure to explain the pain. Yet pain cannot be seen. You can see the state of the discs and joints according to a picture taken in a moment (a snapshot), but what does this tell you about the person’s lived experience of pain? One is objective (a picture) and one is subjective (pain). But how often is the disc or joint used to explain pain as the healthcare professional shows the person (patient) the picture, pointing to the culprit on a screen? Now that the person has ‘seen’ the picture, it becomes part of the story with the solution becoming the need to do something to that disc or joint. They have new information that is now influencing their outcome, yet they will not be thinking this as it is all part of the subconscious processing that shapes our thinking and experiences. However, when a scan result is used within the context of modern pain science, we can use the information to sculpt a positive outlook but this relies upon time with the person to fully explain and answer questions as opposed to finding an article online or in the media when thoughts arise with no-one to qualify or ask. Thoughts interpreted as threatening have protective consequences from pain to feelings of stress and anxiety.

In summary, we need to be judicious about the information we expose ourselves to and use rational thinking to determine the relevance to ourselves. We are all utterly unique with our own stories and lived experiences, so when you pick up an article, bear this in mind. You would also be wise to write down any concerns or questions and ask a trusted adviser to put perspective on those thoughts so that they form part of how you overcome your problem.

Pain Coach Programme for overcoming pain | t. 07518 445493

13Feb/16
40+60 Feet | Bark |https://flic.kr/p/7rvmbB

Tendon pain

40+60 Feet | Bark |https://flic.kr/p/7rvmbB

40+60 Feet | Bark |https://flic.kr/p/7rvmbB

Tendon pain has been a big topic for some years. The problem is seen commonly in the clinic and frequently poses a challenge because so often tendon pain persists. Local factors and nociception are typically blamed, yet when treatment is focused at the tissue level, the limitations are exposed. As an aside, tissue based strategies are cited, yet there is really no such thing as a tissue based treatment simply because the tissues are not separate from the person. They are the person, and of course the person knows that something is being done to them and hence emotions and thoughts are at play, affecting the outcome — consider the person who observes your hands whilst you mobilise or massage whilst remaining calm and curious versus the person who is anxious, guarded with their hand poised and ready to grasp your hand as you start treatment; the latter person demonstrating why it is vital that the threat value be diminished before starting any intervention.

Pete’s excellent blog about tendon pain acknowledges the person, perhaps for the first time in tendon literature, which is music to my ears. Having been heavily influenced by Oliver Sacks, my philosophy has always been to consider the person as much, if not more than the condition as it explains how a particular issue manifests uniquely in that person. Certainly in my mind, the ‘initial assessment’ for me is about getting to know the person, which then rolls into their own experience of pain.

I first started looking with interest at tendon pain some ten years ago as an example of a persistent condition in sport. With an interest in chronic pain, it appeared that the discussions about tendon pain remained within the boundaries of where the pain emerged, yet our understanding of pain had advanced to the higher centres and many body systems involved in the experience of pain. Even nociception was discovered as being an incomplete picture as this biological process can be afoot with or without pain. Detection of threat does not mean it has to hurt, and indeed nociception itself is not something we actually feel. However, when the brain (which is of course part of the person and not separate, although our language does sometimes suggest this) predicts the need for protection, pain emerges in the person in a location deemed under threat or potential threat. This complex activity, which includes consciousness and the mind (these are both small subjects……..), is a whole person experience that is lived moment to moment and hence a focus on what happens in the tendon is only part of the picture. There is still very little acknowledgement elsewhere within the hierarchy, so here are a few thoughts I would like to share.

Previously I have expressed the view that we treat, advise and educate a person; a whole person. The approach that I favour is one that delivers the (working) knowledge and skills for the individual so that they can overcome their pain problem and resume a meaningful life as defined by themselves. Fragmenting for convenience is common, breaking down a whole into parts, yet this can never give a full picture. Medicine and healthcare typically specialise and whilst this has value, in the case of a persisting pain that often means that people fall between the cracks. For example, a female with fibromyalgia, IBS, migraines and pelvic pain may be seeing a rheumatologist, a gastroenterologist, a neurologist and a gynaecologist, and whilst elimination of anything pathological is important, there is an understood common upstream biology. Interestingly, many of these cases also have tender tendons that can be a surprise to the person when the tendons are pressed, especially considering that they are not the primary reason for seeking help.

Nothing happens in isolation (is one of my favourite phrases), and hence the biological expressions in and around a tendon are not separate from the mechanisms that underpin how pain arises in our consciousness. We cannot explain how this happens — how do chemical reactions in our body become a lived experience? Despite the lack of an answer, it clearly involves more than the tissue or structure alone.

This is not to say that the brain and the mind alone are responsible. Where is the mind? Where is the seat of the mind? Again, we do not know. Yet surely the mind is not just in the brain, an argument put forward by supporters of embodied cognition. It is me that thinks, not my brain or my mind, but me. And I think with my whole person because I am a whole person, and indeed when I feel pain, it is me that feels pain and not the body part where I feel it. Because I am more than that body part, the experience of pain must involve the whole person in that moment in that context. It is also true to say that to be in pain, we must be thinking that we are in pain as much as experiencing the sensory qualities of pain. Thinking draws our attention to the said experience, otherwise it is subconscious and hence not occurring to me.

For tendon pain, practically speaking, we must of course consider the health of the tendon itself and surrounding tissues, but also the person’s general state (who are they, how are they), prior experiences relevant to the problem (e.g./ tendon pain, pain, general health), beliefs, expectations, vulnerabilities to developing persistent pain, their story of how the pain emerged, their movement patterns (and why they are moving in such a way; both at the planning stages of movement and actual movement), body sense and sense of self at the very minimum. This information is gathered within the first conversation, setting the scene as trust and rapport develops naturally from exploration of their story that validates and empathises.

This is a mere and brief overview of my thinking about tendon pain, which poses a significant clinical problem, often persisting for longer than is expected. Whilst the focus remains on the tendon and nociception, there will be limited results in my view as this only tells a part of the story of the person in pain. This is true for any pain, and not just tendon pain. Pain emerges in the person and all that that person means and embodies, hence we must address the person as much, if not more than the condition. As Oliver Sacks wrote on his father, a GP: ‘He knew the human, the inward side of his patients no less than their bodies and felt he could not treat one without the other’. So true and this has always been my abiding principle.

Pain Coach Programme | t. 07518 445493

08Feb/16
Pain Coach Programme

Hip replacement

Having seen Eamonn Homes on Twitter up and about on crutches after a hip replacement (good work), I thought I would share a few tips that I give to people undergoing orthopaedic surgery. Hip replacements and knee replacements are common nowadays but there is always a person going through the procedure with his or her hopes, dreams, fears and past experiences. As one of my greatest influence’s, Oliver Sacks, would always say, it is as much the person as the condition. Each person’s experience is unique to them and necessitates validation and respect.

  • Pre-operatively, understand your pain so that you have a working knowledge to enable you to deal with it effectively. The pain is normal, not to be feared, instead to be overcome with the right actions post-operatively. In many, many cases the operation results in pain relief and a much improved quality of life.
  • Post-operatively the pain needs to be well controlled. Conversely, a predictor of on-going pain is poorly controlled pain at the outset, so keep talking to your doctors and nurses and inform them if you are suffering. On another level, the pain can dissuade you from that early movement and mobilisation that is important for recovery.
  • Relaxing and calming techniques help your body to focus on healing. If you are unnecessarily stressed, anxious or fearful, important resources are diverted to protection and survival rather than healing. Common methods that I teach people are to use their working knowledge of their pain to reduce the threat and choose the right healthy action, mindfulness, visualisation, sensory exercises and breathing.
  • Using motor imagery activates and exercises the areas of the brain that plan and execute movement. When movement is limited, these are great exercises to keep the higher centres working for you. The quality and precision of the way we move depends upon these representations and they need to be accurate. Some of this accuracy is lost when we are in pain or not moving normally. Imagine moving your hip, knee, foot and walking; all these are simple and you can do them as often as you like. Visualisations are also a great way of creating calm and motivating you to take the right action. Remember, when you think about something, your brain and mind are very active but with your body — our minds are embodied, in other words an extension of, and part of our thinking (embodied cognition).
  • If you are anticipating that a movement will hurt, visualise the end position (e.g. standing up) and then imagine the act of standing up over and over (10-15 reps) and then do it.

Pain Coach ProgrammeThere are many other sensorimotor execises and techniques that a person can use over and above the standard movements and post-operative exercises (and pre-operatively), to get the best outcome. In essence, it is about creating the right conditions for healing and recovery, holding a vision of how you want to be and then work towards that vision (dealing with distractions on the way — e.g. fears, worries, negative messages) of health and a meaningful life.

This is the way of the Pain Coach Programme | t. 07518 445493

08Feb/16
Cold shower by Thomas8047 | https://flic.kr/p/oi7RaM

Lingering colds

Cold shower by Thomas8047 | https://flic.kr/p/oi7RaM

Cold shower by Thomas8047 | https://flic.kr/p/oi7RaM

A number of people have described their lingering colds, which have been persisting for a few weeks. This is longer than anticipated, and of course rather annoying and inconvenient. Daytime sniffling and night time disturbance whilst low on the list of ailments in terms of seriousness, they do impact upon life: tiredness, aches and pain, disrupted appetite, reduced concentration for example.

Beyond the normal symptoms, someone who has a degree of sensitivity at play, in other words a pre-existing painful problem, will frequently endure an amplification of their pain. It is common for the body to ache when we have a cold, and when we have an existing painful body area, it will typically hurt more during this period as the immune system pumps out pro-inflammatory cytokines (messengers) that increase sensitivity. A further noteworthy observation is that of prolonged symptoms when the person tries to exercise, discovering that their usual post-gym or post-run soreness is worse and continues for a few days. The overall symptoms of the cold can persist for longer as well unless the conditions for recovery are met, and this means meeting basic needs: what we eat, what we drink, enough rest and recuperation, enough sleep and dealing with situations that cause stress and anxiety.

Some people believe that we catch a cold by being cold. As far as I know this has never been the case. The feelings and sensations of having a cold are the body’s responses to a virus (no need for antibiotics then) or bacteria (may need antibiotics but not always — judiscious reasoning needed by your doctor). You cannot feel a cold, only the emergent experiences of the body that are mortivators for action to rest, recuperate, hibernate, protect etc etc. If you ignore these clear motivators, you are probably going to prolong the cold and your suffering as well as all those around you at home, at work and on the tube (ever had someone with a cold next to you on the tube? And when I say next to you, I mean squeezed right up to you).

So, loPain Coach Programmeok after your basic needs. In fact, this is vital anyway and will reduce the risk of catching a cold in the first place! And from suffering the effects of survive rather than thrive. Wouldn’t you rather flourish, engage and perform? Be wise. Be health wise.

Pain Coach Programme to overcome chronic pain and live a healthy & meaningful life

t. 07518 445493

 

08Feb/16
mindfulness by swampland | https://flic.kr/p/k3t1k

Practical mindfulness

mindfulness by swampland | https://flic.kr/p/k3t1k

mindfulness by swampland | https://flic.kr/p/k3t1k

Practical mindfulness is for everyone. It is for everyone who wants to develop insight into their own mind, and in so doing will relieve an amount of suffering that is significantly impacting upon their life in a number of ways: pain, anxiety, ill health.

It is important to point out at this juncture that the mind does not exist purely in our heads but rather we are our mind, and our bodies are an extension of our minds as they reach out to both sample and create the world that we perceive. We think with our whole self. And if you are befuddled by this, just for a moment consider where you feel hungry or thirsty? Is it in your head? Does your mouth go off for a drink? Or do you feel thirsty and you go and get a drink to quench your thirst?

Practical mindfulness, for me, is about creating the conditions for health. We have everything we need to be healthy, yet life seems to get in the way. Consider: too busy to exercise or move? I want that cake because I am hungry and fancy a snack. I feel stressed because of what that person has said to me. I am anxious about _______ (fill in the gap).

Mindfulness is about being aware of what is happening in this moment, noticing the temporary nature of things and letting go (are you still thinking about what that person said? Who is left holding the burning coal?) in a non-judgmental way. This flies in the face of how we have been brought up in our society: judge! Blame! Dwell on the past and re-play that tape of that event you think that you remember — except you don’t well at all you just think you do! Crave! Want! No awareness runs through these common choices of thought or action. How are you choosing to think right now? Is there a better choice that would make you feel better? If you are aware of your habits of thought, then you can make a better choice to shift your perception and hence your conscious experience of what is happening right now.

Being present does not mean that you do not recall memories but rather that you do it with skill, noticing how it makes you feel and living the full richness without suffering, whilst letting go of unhelful thoughts. Being present does not mean that you do not plan, but instead means that you plan the future (that never comes because there is only this moment) in the present moment and therefore do not suffer the anxiety of an undesirable future. How often do you tell yourself that it will not work out? Or that you will fail or that you are not good enough? Is it true or are you just telling yourself that story. It is just a story, or a train of thoughts that you embody, live and enact and so it goes on. But it does not have to keep going on like this as we are all changing, all of the time. It is the direction we must choose: shall I keep on listening to that inner voice or let it go and be mindful? That is your choice.

Mindfulness does not require one to become spiritual or religious. It does not require any equipment. The principles are straight forward. It is only when someone keeps telling themselves that it is hard, is it hard. Why not choose to say to yourself that you will, or that you can rather than you can’t or you won’t?

There are two main practical practices: the moment to moment taking a breath to become aware, developing a sense of what is happening now and the sitting or lying practice for a period of time (usually 5-10 minutes initially) several times a day. In the regular practice you are putting down the heavy bags of past and future, and the suffering from living out the thoughts that keep passing through, especially those that you hold onto and resist. Resistence causes tension and other protective predictions that zap our energy and bring on aches and pains that are so common — migraine, headache, irritable bowel syndrome, back pain, neck pain — as our bodies try to keep up with the wandering mind. Taming the mind by gathering insight and cultivating curiosity makes way for calm times to plug-in, refresh and renew as you create the conditions for a healthy, performing, engaging you amidst the multitude of continuous stimuli in the world around. By the way, it is our embodied minds that are creating that reality, so there’s another reason to look after it, just like you do your body. You get fit in the gym, clean your body, groom your body, clothe your body. What do you do for your mind that gives you the sense of everything including that body?

Practical mindfulness is part of the Pain Coach programme for persisting and chronic pain, stress and anxiety. t. 07518 445493

 

07Feb/16
Lego Family by the great 8 | https://flic.kr/p/9z3rus

Family and friends

Lego Family by the great 8 | https://flic.kr/p/9z3rus

Lego Family by the great 8 | https://flic.kr/p/9z3rus

Family and friends are vitally important in a person’s overcoming of their pain. For this reason, I have outlined some of the key reasons before moving onto the common advice that I give to individuals and their loved ones.

We are each enormously influenced by the people we grow up with and spend time with, as they have a role in shaping our beliefs about ourselves and the world in which we live. This includes of course, our thinking about health and pain that drive our choices of behaviour and on-going thinking. And therein lies an important notion, that of the choice we have to develop our thinking and take on a different perspective, thereby creating new perceptions and realities.

The influence referred to above can, if used wisely, be of immense value in overcoming pain. Wise use relies upon all parties both truly understanding pain and how it emerges in the individual, in other words a working knowledge that can be used practically to inform best action that is congruent with health.

The individual bears their pain, suffering the lived experience moment to moment, yet those around the person also suffer in different ways and for different reasons. In this sense, the fact that we are not existing in isolation, when the person gets better, so do those around them. It is a potent realisation that when we choose to take healthy action, the people around us appear to change, as do the world and our overall reality. This is exemplified by the character played by Bill Murray in the film Groundhog Day.

In short, an individual’s pain experience is flavoured somewhat by the attitudes, behaviours and actions of those around, and indeed those around are influenced by the way that the pain of an individual emerges. For this reason, a treatment programme should embrace these dynamics, which could be studied and described in far more detail than I have here, and lever effect for the benefit of all.

How? There are some simple steps and practices that can be taken, which I have outlined below:

  • Both the individual in pain and his/her family and friends have a working knowledge of the pain emerging in that person, noting the individualistic nature of their pain. A working knowledge permits clear and wise thinking in any given moment, continuing to choose a direction congruent with overcoming pain. Family and friends realise the changeable nature of pain, recognising the influences upon pain and how the intensity and suffering fluctuate moment to moment.
  • With a plan in place, encouragement, support and motivation can be provided by family and friends, using the right language, gestures and actions. The plan points toward the vision, giving direction and a steer to recognise whether the person is being distracted or heading towards health. The plan is devised with the clinician who advises upon day to day, moment to moment strategies and exercises.
  • Family and friends can play an active role in a selection of the treatments, including sensory work, touch based therapies, mindfulness and simply providing company whilst the exercises are performed little and often through the day.
  • Learning when to help and when to promote independence is an evolving skill that blends the practical with an understanding of the person.

People often ask whether family and friends should be involved in their recovery. I would suggest that it is not a case of whether, but rather how they can be involved.

 

06Jan/16
UP | understand pain

Onwards in 2016

UP | understand painOnwards in 2016 is my thinking. This is not a New Year’s resolution, but instead a commitment to developing the work thus far, upon raising awareness of the vast problem of pain across the globe. Whilst many organisations, governments and charities are focusing on particular conditions, and fine work many are doing, there is an overarching problem that needs addressing — the problem of pain: what it is? What it means to the individual? What is the impact? What can we do to overcome pain? This leads on to simple questions that we must answer swiftly: why am I in pain? What can I do? What are others going to do? How long will it take?

Pain appears in injury, in stress, in anxiety, in cancer, in heart disease, in diabetes, inUP | understand pain schools, in homes, in workplaces, on the playing field, in men, in women, in children, in the existence of disease, in the absence of disease, it comes in a moment and passes in a moment. Pain is everywhere, and whilst it plays a necessary role in our learning and survival, in many cases the pain is prolonged, amplified and causing on-going suffering when it need not. We have an obligation to change this situation because we can. We have the knowledge, we have the skills and we have know-how and it needs to be used across the board. This is a societal problem that we can tackle together, starting with understanding pain.

The UP campaign that we started last year has gathered great momentum, capturing our imagination and those who were touched by the events at T5 Heathrow, and creating a platform for our plans in 2016 and beyond. This year we will gain charity status and be taking our message as far and as wide as we can — each new person who knows about UP and that pain can change will be a messenger, and this way we can reach out across society. The facts that I give people each day, the knowledge and skills that we work upon together to create the conditions for change in a direction that the person desires, steers them towards sustained health and a life well lived. We are changing all the time, every moment is new and an opportunity, so we can learn to embrace this and keep moving onward!

Onward for me is continuing to develop the blend of pain sciences, philosophy and coaching to get the best out of each and every individual. We all have great potential that is to be realised, and this includes people overcoming their pain. There are too many negative messages given, wrong messages given and subsequent self-talk that predicts poor outcomes. This is not necessary at all and needs to be reversed. Let us talk of health and feeling good as much as we can! There are always challenging times, yet we can view these as difficult or as an opportunity to learn. We will not always be happy, but we can learn how to recognise thought viruses and old beliefs that we can update and change perspective upon in order to view things differently and hence feel differently as our embodied mind evolves.

So, with great gusto, onwards and UP!